The Kite Runner… week #5

After nearly a year of longing for Soraya, Amir finally gets the nerve to speak to her. General Taheri is away, but while they’re talking, Soraya’s mother, Jamila—whom Amir addresses formally as Khanum Taheri at first—returns. She asks Amir to sit, but he does the proper Afghan thing and declines. For weeks he talks to Soraya only when General Taheri is away, until one day he is giving her one of his stories when General Taheri arrives. General Taheri throws the story out, and walking Amir away he tells Amir to remember that he is among other Afghans. Amir is disheartened, but he soon becomes focused on Baba, who is ill. Baba is diagnosed with lung cancer but refuses to receive treatment. Amir tells Baba he doesn’t know what he’s supposed to do. Baba replies that he’s been trying to teach Amir precisely this all his life and forbids Amir to tell anyone about his illness.

Baba weakens as the months pass until one day he collapses. The cancer has spread to his brain. Afghans arrive in droves to see Baba in the hospital. At Baba’s bedside, Amir asks if he will go to General Taheri to ask Soraya’s hand in marriage for Amir. Baba goes happily the next day. General Taheri accepts, and after Baba tells Amir over the phone he puts Soraya on the line. Soraya is happy, but she says she must tell Amir about her past because she doesn’t want any secrets. When she was eighteen, she ran away with an Afghan man. They lived together for nearly a month before General Taheri found her and took her home. While she was gone, Jamila had a stroke. Amir admits it bothers him a

 little, but he still wants to marry her.

The following night, Amir and Baba go to the Taheris’ home for the traditional ceremony of “giving word.” General Taheri is happy and says they are doing it the right way now. Because Baba is so sick, they plan to have the wedding quickly. Baba rents an Afghan banquet hall for the ceremony, buys the ring, Amir’s tuxedo, and other necessities, until he has spent almost all of his $35,000 in savings. Of the wedding Amir remembers sitting on a sofa with Soraya. They are covered with a veil and look at each other’s reflections in a mirror. It is the first time he tells her he loves her, and they are together for the first time that night. Shortly after, Baba dies. Many Afghans whom Baba helped come to the funeral. As he listens to them pay their respects, Amir realizes how Baba defined who he is.

Because their engagement was so brief, Amir doesn’t learn about Soraya’s family until after the wedding. General Taheri does not work. He feels it is below him and keeps the family on welfare. He also does not allow Jamila, who was once a great singer, to sing in public. Soraya tells Amir that, on the night her father brought her home after she ran away, he arrived with a gun, and once she was home he made her cut off her hair. Amir is different from every Afghan guy she has met.

The different events of this section all revolve around one focus: Amir becoming a man. He marries and makes love for the first time. He loses Baba and becomes fully responsible for himself. He also completes and publishes his first novel, establishing his career as a writer. In all of these events, Amir experiences a profound mix of joy and pain. Embracing independence and adulthood also requires him letting go of his childhood dependence on Baba.

When Amir pleads with Baba to try chemotherapy, Amir asks what he is supposed to do without Baba. Baba replies that this is what he has been trying to teach Amir his whole life. To Amir, it is clear for the first time why Baba has always treated him the way he has. He was preparing Amir to take care of himself and to know right from wrong. In other words, he was teaching Amir to be a man. In his transition to adulthood, Amir also transitions from one family to another. At the beginning of the section he is a boy living in his father’s house. At the end, he is a man with a wife and his own home. What Baba does witness of this makes him happy, and he dies proud of Amir. Only one crucial thing remains missing for Amir. He wants to have a child.

The period is June 2001, and Amir has just received a call from Rahim Khan, who wants Amir to see him in Pakistan. Amir tells Soraya he has to go. Rahim Khan, the first grownup Amir ever thought of as a friend, is very ill. Amir takes a walk to Golden Gate Park, and as he sits watching a man play catch with his son and looking at the kites flying, he thinks of something Rahim Khan said to him on the phone. He told Amir there is a way for him to be good again. That night, while Amir and Soraya are in bed, Amir thinks of their relationship. They still make love, but both of them feel a kind of futility in the act. They used to lie together and talk about having a child, but now their conversations are about work or other things. Amir drifts off to sleep and dreams of Hassan running through the snow. A week later, Amir leaves for Pakistan.

Amir lands in Peshawar, where Rahim Khan is. The driver of the cab he takes talks incessantly, telling Amir that what has happened to Afghanistan is awful. They reach the neighborhood known as “Afghan Town,” and Amir sees dirty children selling cigarettes, carpet shops, and kabob vendors. Amir remembers the last time he saw Rahim Khan, twenty years earlier in 1981. It was the night he and Baba left Kabul. They had gone to see Rahim Khan, and Baba had cried. Baba and Rahim Khan had kept in touch, but Amir had not spoken with Rahim Khan since just after Baba’s death.

The call Amir receives from Rahim Khan at the beginning of the section is the same one he refers to in the book’s first chapter. The narrative has almost come back to the present, though some important events need to occur before that happens completely. Amir has not spoken to Rahim Khan for twenty years, and hearing from him visibly shakes Amir. He is upset to hear that Rahim Khan is ill, but the call upsets him for another reason, which becomes clear when he takes his walk to Golden Gate Park and watches the kites flying. He realizes that Rahim Khan knows about everything that happened with Hassan, evident in Rahim Khan’s comment to Amir that he knows of a way for Amir to be good again. Amir is again reminded of his treatment of Hassan, and despite the life Amir has made for himself in California, he will not be free of this guilt until he finds a way to make up for letting Hassan be raped and then falsely accusing Hassan of stealing from him.

Amir arrives at Rahim Khan’s apartment, and Rahim Khan answers the door. He looks thin and sickly. Inside they have tea and talk. Amir tells him he is married now to Soraya Taheri, General Taheri’s daughter, and he talks about Baba and his career as a novelist. Rahim Khan says he never doubted Amir would become a writer. The conversation turns to what Afghanistan has become since the Taliban took over. Rahim Khan tells Amir the story of how he got the scar over his eye. A man next to him at a soccer game cheered loudly. The guard on patrol heard the noise, walked over, and smashed Rahim Khan with the butt of his rifle. Amir learns that Rahim Khan had been living in Baba’s house in Kabul since 1981, when Amir and Baba fled. He took care of the place, as Baba expected to eventually return. Meanwhile, Kabul became dangerous as the fighting between Afghan factions vying for control of the city grew worse. Rockets fell randomly, destroying homes and killing civilians. Rahim Khan says he cheered at first when the Taliban took over and ended the fighting.

Though Amir does not yet know how to atone for his sins against Hassan, two hints about how he will do it occur in the section. The only things keeping Amir from being completely happy are his guilt and the fact that he and Soraya are unable to have a child. For Amir, these have become linked into one feeling of emptiness. To underscore the way Amir links the two, as he lies in bed with Soraya he thinks first of their inability to have a baby, then dreams of Hassan running in the snow. Amir’s narration implies that he goes to see Rahim Khan in Pakistan not only because Rahim Khan is sick but also because, as Rahim Khan says, he knows a way for Amir to be good again. Amir hopes there will finally be some way for him to correct the wrong that lingers in his thoughts.

Rahim Khan coughs blood into a napkin while they’re speaking, and Amir asks how well he is. Rahim Khan replies that he is dying and does not expect to live through the summer. He asked Amir there because he wanted to see him, but also because he wanted something else. In the years he lived in Baba’s house, he was not alone. Hassan was with him. Before he asks Amir for the favor, he must tell him about Hassan.

Once he arrives in Pakistan, Amir begins to realize the extent of what has happened to the people of Afghanistan and the events that have destroyed Kabul in the time he has been away. When the cab driver takes him through “Afghan Town,” for instance, Amir sees children covered in dirt and selling cigarettes along the road, indicating that they are poor. Although they were forced to leave everything behind, Amir and Baba were lucky in the sense that they were able to

make it to the United States and to some degree rebuild their lives. Many of the Afghans who had to flee had little to begin with, and wound up with even less as refugees. Amir sees sights familiar from Afghanistan, like the carpet shops and kabob vendors, mixed with the degradation the Afghans now endure. The smells he describes as he passes through Afghan Town, which include the familiar aroma of a food called pakora mixed with poverty-signifying stench of “rot, garbage, and feces” ,represent this combination.

Based on Rahim Khan’s description, it’s evident that the fighting destroyed everything, from the buildings Amir knew to the way of life he remembers in Kabul. Rahim Khan says the Alliance did more to ruin the city than the Shorawi did. Rahim Khan mentions Gulbuddin, or Gulbuddin Hekmatyar, who led one of the factions that caused the most destruction in Kabul. It was the Taliban that ultimately emerged in control. Initially they quelled the fighting, so Afghans like Rahim Khan rejoiced. But they quickly implemented a rigid code of Islamic law and maintained order through brute force. Rather than end the nightmare the Afghans had lived with, the Taliban prolonged it.

The Kite Runner… week #4

It is March 1981. Amir and Baba are in the back of a truck with several other Afghans on the way to Pakistan. The ride makes Amir sick, and he worries he is embarrassing Baba. Because they can’t trust anyone, they left home in the middle of the night. The rafiqs, or comrades as Amir calls them, have divided society. People turn each other in for money or under threat. The truck driver, Karim, has a business arrangement with the soldiers guarding the road. But when they arrive at the checkpoint, the Russian guard eyes a woman in the truck and says the price of passing is half an hour with her. Baba won’t allow it. The Russian threatens to shoot Baba and raises his handgun, but another Russian officer stops him. After they pass the checkpoint, the husband of the woman kisses Baba’s hand. When they arrive in Jalalabad, where they are to switch trucks, Karim tells them the truck they need broke last week. Baba becomes enraged and attacks Karim for not telling them earlier.

The first half of the section primarily describes Baba’s and Amir’s horrific journey, first to Jalalabad and finally into Peshawar, Pakistan. It also gives some detail about how Kabul has changed in the roughly five years that have elapsed since Ch.9. In April 1978, the communist left in Afghanistan overthrew President Daoud Khan. The coup created a split in Afghan society that led to numerous executions and widespread paranoia. Regular Afghans were encouraged or forced to turn in anyone who might be an enemy of the ruling faction. It turned out to be the first in a series of events that led to an invasion by Russia at the end of 1979, plunging the country into even greater turmoil. Baba and Amir flee from this atmosphere and the Russian occupation at the opening of the section.

For a week they stay in a basement with other refugees. Amir overhears Kamal’s father telling Baba what happened to Kamal that made him so weak. Four men caught Kamal out, and when he came back to his father he was bleeding “down there” (p. 120). Kamal no longer speaks, just stares. Finally Kamir finds a truck to take them to Pakistan. It’s a fuel truck, and the air inside is thick with fumes, making it difficult to breathe. They arrive in Pakistan, but once they’re out of the truck Kamal’s father begins screaming. Kamal has stopped breathing. Kamal’s father attacks Karim, wrestling Karim’s gun away. Before anyone can act, Kamal’s father puts the gun in his own mouth and shoots.

To Baba, for whom doing the right thing is so important, the loss of honor and decency in Afghanistan is perhaps the greatest tragedy to befall his country. Kamal’s rape that is implied, are examples of how the rule of law had essentially collapsed. Though the war has forced Baba and Amir to leave their home and nearly all their possessions behind, Baba only believes more strongly in the necessity of acting with dignity and doing what is right. 

The story jumps forward in time. Baba and Amir are in Fremont, California, where they have lived for nearly two years. Baba, who works at a gas station now, has had difficulty adjusting to life in the U.S. One day, in a convenience store he often shops at, he overturns a magazine rack because the manager asks for ID when Baba tries to pay with a check. Amir wants to explain that, in Afghanistan, everyone trusted each other to pay. That night Amir asks if it’s best that they return to Pakistan, where they spent six months while waiting for visas to enter the U.S.  Baba says they’re in America for Amir, who is about to finish high school and go to college. On the night of Amir’s graduation, Baba takes him out for a big dinner, then to a bar where he buys drinks all night. He also gives Amir an old Ford Grand Torino as a gift. In the days after, Amir tells Baba that he wants to study writing. Baba disapproves and says the degree will be useless, but Amir has made up his mind.

The move to America represents two completely different things to Amir and Baba. In California, Baba feels disconnected from everything he knows "The Bay's smog stung his eyes, the traffic noise gave him headaches, and the pollen made him cough". In Kabul, he would send Amir and Hassan to the baker with a stick. The baker would make a notch in the stick for each loaf of bread he gave, and at the end of the month, Baba paid the baker according to how many notches there were. When the manager at the convenience store asks Baba for ID, Baba feels insulted because he takes it as a sign of distrust. He doesn’t recognize that it is a normal question in the U.S. Baba has also lost social status.

 In Kabul, he was wealthy and respected. In California, he earns low wages working at a gas station. Amir makes a particularly ironic comment, remarking that some of the homes he sees make Baba’s house in Kabul look like a servant’s

hut. In the past, Ali and Hassan were the servants, and Baba was the master. Now Baba is more like a servant himself. These differences leave Baba perpetually frustrated. In small ways, he continues trying to reclaim his life in Kabul, like when he buys everyone drinks the night of Amir’s graduation.

Amir also feels disconnected from everything he knew in Kabul, but for him this disconnection has a different meaning. He sees it as an opportunity for a new beginning, and he thinks of America as a place where he can literally escape his past. Most significantly, it is a place where he doesn’t have to be reminded of Hassan and the rape. The metaphor Amir chooses to describe America is a river. Here, the metaphor has two meanings that are related but separate. First, a river always moves forward. In other words, it is always moving toward the future and never toward the past. Second, the river is a common symbol for washing away sin. In Christianity, for instance, baptism symbolizes purification and regeneration. Amir similarly wants a new birth, free of the sins he committed in letting Hassan be raped and lying to force Hassan and Ali out of Baba’s house.

“Kabul had become a city of ghosts for me. A city of harelipped ghosts. America was  different. America was a river, roaring along,unmindful of the past. I could wade into the river, let my sins drown to the bottom, let the waters carry me someplace far. Someplace with no ghosts, no memories, and no sins. If for nothing else, for that, I embraced America”

Amir describes the drives he takes in his car. He passes through rundown and rich neighborhoods, and talks about the first time he saw the ocean. For Amir, America is a place to forget the past. The next summer, in 1984, Baba buys an old van. On Saturday mornings, he and Amir load the van with purchases from garage sales, then on Sundays they set up a booth at the flea market and sell everything for a profit.

One morning Baba speaks with a man whom he introduces to Amir as General Taheri. Baba tells General Taheri that Amir is going to be a great writer. General Taheri’s daughter, Soraya, comes over, and she and Amir make eye contact. On the drive home Amir asks Baba about her. All Baba knows is that she was

romantically involved with a man once, but it didn’t end well. Amir falls asleep that night thinking of her ”Lying awake in bed that night, I thought of Soraya Teheri’s sickle-shaped birthmark, her gently hooked nose, and the way her luminous eyes had fleetingly held  mine. My heart stuttered at the thought of her~Soraya Taheri~ My Swap Meet Princess”

The Kite Runner… week #3

After the rape, Amir and Hassan spend less time together. Baba and Amir take a trip to Jalalabad and stay at the house of Baba’s cousin. When they arrive they have a large traditional Afghan dinner. Baba proudly tells everyone about the kite tournament (Baba finally makes Amir feel his love but in the wrong time), but Amir does not enjoy it. After dinner, they all lie down to bed in the same room, but Amir cannot sleep. He says aloud that he watched Hassan get raped, but nobody is awake to hear him. He says this is the night he became an insomniac. When Amir and Baba return home, Hassan asks Amir if he wants to walk up the hill with him. They walk in silence, and when Hassan asks if Amir will read to him, Amir changes his mind and wants to go home. Amir suddenly changed towards Hassan.

 

After that the boys avoid each other that one day, Amir asks Baba if he would ever get new servants. Baba becomes really “furious” and says that he will never replace Ali and Hassan. With the start of school, Amir spends hours alone in his room. One afternoon he asks Hassan to walk up the hill with him so he can read him a story. They sit under a pomegranate tree, and Amir asks Hassan what he would do if he threw a pomegranate at him go. Amir begins pelting Hassan with pomegranates and yells at Hassan to hit him back. But Hassan won’t. He crushes a pomegranate against his own forehead, asks Amir if he is satisfied, and leaves.

When Amir turns 13 in 1976, Baba invites more than 400 people to the party he plans. At the party Baba makes Amir greet each guest personally. Assef arrives and acts politely as he jokes with Baba. He tells Amir that he chose the gift himself. Amir cannot hide his discomfort, embarrassing Baba and forcing him to apologize. Once Amir is alone he opens the gift, a biography of Hitler, which he throws away.

As Amir sits in the dark, Rahim Khan shows up and starts chatting with him, sharing that he was almost married once. The girl was a Hazara. They would meet secretly at night and imagine a life together. But when Rahim Khan told his father, his father became enraged and sent the girl and her family away. Rahim Khan says it was for the best. His family’s rejection of her would have been too painful in the long run. He tells Amir he is always there to listen, then gives him a leather-bound notebook for his stories. Fireworks begin, and the two rush back to the house, where Amir sees Hassan serving drinks to Assef and Wali.

The next morning Amir opens his presents. He thinks to himself that either he or Hassan must leave. As he is going out later, Ali stops him and gives him his present. It is a new version of “Shahnamah,” the book of stories Amir would read to Hassan. The morning after, Amir waits for Hassan and Ali to leave. He takes his birthday money and a watch that Baba gave him and puts them under Hassan’s mattress. He tells Baba that Hassan stole them, and when Ali and Hassan return, Baba asks Hassan if he stole the money and the watch. To Amir’s surprise, Hassan says he did. Amir realizes Hassan saw him in the alley, and he knew also that Amir was setting him up now. Baba forgives Hassan, but Ali says they must leave. Baba pleads with him to stay, but Ali refuses. It rains when Ali and Hassan leave, and Amir watches from inside as they go… 

 Most notably, Amir allowed Hassan to be raped in part because he thought bringing home the kite would win him Baba’s love, relieving him of his guilt over his mother’s death and making him happy. To some degree he is correct, at least initially. Baba spends more of his time with him, invites him out to a movie when it was always Amir who had to ask, brags about his victory in the kite tournament, and organizes a large party for his birthday. But Amir is unable to fully enjoy it. He is so consumed by a different guilt—guilt over his inaction during Hassan’s rape—that he is constantly miserable that he couldn’t hide his discomfort towards Assef in front of Baba. Also when he asks Baba if he would ever consider new servants, Baba is so upset he tells Amir that he is ashamed of him. The similar event occurs at Amir’s birthday party, when Baba is embarrassed by Amir’s rudeness toward Assef. In other words, Amir’s guilt leads him to do things that result in a loss of Baba’s approval. Rather than gain everything he wants, Amir loses the happiness he had.

Amir does not know how to deal with his feelings of guilt and unhappiness after Hassan’s rape. At first he tries to keep away from Hassan, who becomes a constant reminder to Amir of his own cowardice and selfishness. He seems to think avoiding Hassan means he won’t feel these things any longer. But Hassan is a part of the household, so Amir can never escape him completely. When the two are face-to-face, Amir wishes Hassan would punish him. He pelts Hassan with the pomegranates, for instance, because he wants Hassan to hit him back. OBVIOUS..!!

Punishment, Amir feels, would at least begin to make up for the way he wronged Hassan. Hassan, however, will not retaliate, and this becomes the greatest torment for Amir. Hassan proves his love and loyalty to Amir are unshakable, whereas Amir proves that his love and loyalty are weak. One of Amir’s constant fears is realized: Hassan emerges as the stronger, better person. Amir cannot tolerate this truth and engineers a plan to make Ali and Hassan leave. Yet his guilt is only heightened when Hassan admits to stealing the money and watch. Amir recognizes that Hassan is sacrificing himself again, despite knowing that Amir did not do the same for him when he was been bulied…

There are also more examples in this section of the injustices against Hazaras. When Rahim Khan’s father becomes angry because Rahim Khan wants to marry a Hazara woman, he resolves the problem not by moving his own family, but by sending away the Hazara woman and her family. Similarly, to resolve the tension between Hassan and Amir, Ali decides that they will leave. Both the Hazara family from Rahim Khan’s story and Ali and Hassan go to Hazarajat, an isolated, mountainous region in central Afghanistan that is principally inhabited by Hazaras. But perhaps the most poignant image of the injustice toward Hazaras is the moment Amir witnesses Hassan serving drinks to Assef and Wali from a silver platter. Hassan cannot do anything about the rape because of his inferior status as a poor Hazara, and Assef, whose family is rich and powerful, knows it. Hassan dutifully serves Assef, the boy who BULLIED him, and Assef expresses no remorse or shame during the encounter. Instead, he grins at Hassan and kneads him in the chest tauntingly with his knuckle.>>

The Kite Runner… week #2

The story jumps back in time to 1933, the year Baba is born and Zahir Shah becomes king of Afghanistan. Around the same time, two young men who are driving while drunk and high hit and kill Ali’s parents. Amir’s grandfather takes the young Ali in, and Ali and Baba grow up together. Baba, however, never calls Ali his friend. Similarly, because of their ethnic and religious differences, Amir says as a child he never thought of Hassan as a friend. Even so, Amir’s youth seems to him like a long stretch of playing games with Hassan. But while Amir would wake up in the morning and go to school, Hassan would clean the house and get groceries. 

At the beginning of this section, for instance, Amir says in his narration that Baba was born in 1933, the same year Zahir Shah became king. Why does Khaled Hosseini set up this parallel? Because the fates of Zahir Shah and Baba—as well as the fates of those dependent on Baba like Amir, Hassan, and Ali—are all bound together in a sense. When Daoud Khan, in a bloodless coup, takes over in Chapter 5, we know that the lives of our characters are about to change, even if we aren’t sure how…!

Beginning reading Ch.5 , we get the feeling that the life of our characters are about to change, even if we don’t know how will it change. Bloodshed and violence may be in store. We witness this from the perspective of Amir, a young boy who does not know what it means that Afghanistan has become a republic, but what he does know is the mean bully called Assef, who suddenly becomes so powerful because of who his father knows. Amir feels uncertain and threatened, as many Afghans likely did…

In fact, the overall theme of the section is change, in politics, in society, and

in the personal lives of Amir and Hassan. In CH. 4, for instance, Amir recognizes his gift for storytelling, first when he strays from the text he is reading to Hassan and then when he writes his own short story. Simply based on the fact that Amir is narrating the story we are reading, we can guess that writing this story is a significant moment in Amir’s life, and that Amir will use his talent for a purpose!

Then we get to know that for boys in Kabul, winter is the best time of year. The schools close for the icy season, and boys spend this time flying kites. Baba takes Amir and Hassan to buy kites from an old blind man who makes the best in the city. The highlight of the winter is the annual kite-fighting tournament, when boys battle kites by covering the strings in broken glass. When a string is cut, the losing kite flies loose, and boys called kite runners chase the kite across the city until it falls. The last fallen kite of the tournament is a trophy of honor. Hassan is the best kite runner in Kabul, and seems to know exactly where a kite will land before it comes down.

A few days before the tournament, Baba casually tells Amir he may win. An overwhelming desire to win seizes Amir as Amir thinks this will earn him Baba’s approval. The day of the competition comes. The tournament lasts all day, eventually all that remain are Amir’s kite and one other, a blue kite. They battle and Amir wins, sending the blue kite flying loose. Amir and Hassan cheer and hug, but Amir sees Baba motioning for them to separate. Hassan vows to bring the kite back for Amir and sets off.

Amir reels in his kite and accepts everyone’s congratulations, then goes looking for Hassan, asking neighbors if they saw him. One old merchant asks Amir what he is doing looking for a Hazara. Amir hesitates but then replies that the Hazara is only the son of his father’s servant. The old man looks at him distrustfully, but finally tells Amir he saw the Hazara going south. He adds that the boys chasing him have probably caught him by now. Amir searches the neighborhood until he comes to an alleyway. Hassan has the blue kite, and he is surrounded by Assef and the two other boys that are always with him, Kamal and Wali(personal “ Guards”). Amir watches from around the corner. Assef tells Hassan they will let him go only if he hands over the kite. Hassan refuses. He ran the kite fairly, and it belongs to Amir. Assef says Amir would not be as loyal to him, an ugly pet Hazara. Hassan is not shaken. He says he and Amir are friends. Assef and the other boys charge Hassan. Amir almost says something, but ultimately he only watches.

Amir remembers something. He and Hassan fed from the same breast and recalls going to a fortune teller with Hassan. They each give the fortune teller money. The man looks at Hassan. Wali says his father believes what they are considering doing to Hassan is sinful, but Assef says he is only a Hazara. The boys refuse, but agree to hold Hassan down. Assef raises Hassan’s bare rear end into the air and takes down his own pants. After a while Hassan comes back and hands Amir the kite and neither boy speaks about what happened. When they arrive home, Baba hugs Amir, who presses his face into Baba’s chest and weeps (finally have felt loved from his Dad)

The Kite Runner …weekly blog #1

Reading the book, we get to know the period it was written in; December 2001, and our narrator, who tells his story in the first person, recalls an event that occurred in 1975, when he was twelve years old and growing up in Afghanistan. He does not say what happened, but says the event made him who he is now.

The first three chapters set out the basic facts of the story, including who the major characters are, and their backgrounds, and what their relationships with each other are like.

The author, Khaled Hosseini, spends much more time on characterization than action in this section. In terms of plot, little happens. Instead, Khaled Hosseini introduces us to the personalities of the characters.

We learn that the boy Amir is sensitive, bookish, sometimes selfish, and a little mischievous. He is eager to please Baba, whom he views as a role model he can never live up to. Yet he feels Baba does not love him because he is not like Baba and because it was during his birth that his mother died.

Meanwhile, there’s Hassan, who is a loyal and courageous friend. When Amir is threatened, Hassan intervenes {as children, Amir and Hassan would climb trees and use mirrors to reflect sunlight into a neighbor’s window, or neighbor’s dog with a slingshot. Though they were always Amir’s ideas, Hassan never blamed Amir if they were caught} He has his own vulnerabilities, however, particularly regarding his mother.

Lastly Baba, who is gruff, hardworking, a little distant from Amir, and very much an independent thinker. Anytime someone said he would fail, he didn’t listen, and he always succeeded. He doesn’t always listen to religious authorities either, evidenced by the fact that he disregarded Mullah Fatiullah Khan saying it is a sin to drink alcohol. Ali, meanwhile, is dutiful, modest, and quiet.

Significantly, both Hassan and Amir have lost their mothers. They have only their fathers and each other. The relationship between fathers and sons, and between the older generation and the new one, is a major theme of the story. 

Also, in many ways Amir and Hassan act for each other as a kind of substitute parent, looking out for the other and providing companionship. They are closer than regular friends. They are more like brothers who are on occasion reminded that one is Pashtun and one Hazara.

A related divide in religions is present: like most Pashtuns, Baba and Amir are Sunni Muslim, while Ali and Hassan, like most Hazaras are Shia Muslim {The difference between Sunni and Shia is something like the difference between Catholic and Protestant Christians. They share the fundamental beliefs of Islam, that there is only one god and that Muhammad was his prophet for instance, but some of their other beliefs and practices differ.}

One additional divide hinted at in this section is that between Islamic fundamentalists, such as Amir’s teacher, Mullah Fatiullah Khan, and more liberal Afghans like Baba. Baba’s words in Chapter 3 foreshadow the eventual takeover of Afghanistan by the radical Islamic fundamentalists called the Taliban. “God help us all if Afghanistan ever falls into their hands,” he says, after calling Mullah Fatiullah Khan and those like him “self-righteous monkeys” (p. 17). It will be decades before this happens in the novel, but the political events leading up to the rise of the Taliban, beginning in the 1970s and continuing through 2001, will play a major role throughout the book……